Today not being Amavasya, my friend TN is not eating out. She is just going out with her friend TC. But not dining out..
I got this habit of eating out on auspicious days from TN.
Hall and Balcony |
Entrance Door from which you enter hall |
Common toilet leading away from hall |
Doorway leading Balcony Outside Kitchen which can also be the wash area |
Balcony outside Kitchen |
Kitchen Shelves. |
Mineral water cans on kitchen shelf |
Gas stove (3 Burners) with cylinder |
Common toilet - with anti skid tiles + wash basin outside. You can see this from hall |
Inside the common toilet |
Bed and bedside clock - you can see light from balcony - Master Bedroom |
Writing table. No A/C here - Master Bedroom |
Lots of greenery outside. |
Balcony outside master bedroom. |
From the Master Bedroom looking at the hall |
Attached toilet |
Largish attached toilet. Washing machine can be attached. |
Book shelf with old books (fiction and non fiction) and writing table in 2nd bedroom |
Almirah and balcony at the left corner in 2nd bedroom. There is no A/C. There is a spring mattress to the left which is put on top of coir mat. |
This is the same bedroom but looking in from the balcony |
Balcony outside 2nd bedroom |
“You get your intuition back when you make space for it, when you stop the chattering of the rational mind,” the memoirist writes.
“Rationality squeezes out much that is rich and juicy and fascinating.”
By requiring students to learn three types of essay writing — argumentative, informational and narrative — the Core staked a claim for writing as central to the American curriculum. It represented a sea change after the era of No Child Left Behind, the 2002 federal law that largely overlooked writing in favor of reading comprehension assessed by standardized multiple-choice tests.
The root of the problem, educators agree, is that teachers have little training in how to teach writing and are often weak or unconfident writers themselves. ... fewer than half had taken a college class that devoted significant time to the teaching of writing, while fewer than a third had taken a class solely devoted to how children learn to write. Unsurprisingly, given their lack of preparation, only 55 percent of respondents said they enjoyed teaching the subject.
the desire to retrospect does not change over time.” “Instead, past experiences become less top-of-mind over time, and, as a result, people simply forget to remember.”These results are consistent with the view that actual retrospection is strongly dependent on the accessibility of the experience, which is aided by visible mementos
awkward people tend to see things differently, shining a spotlight of attention on parts of their perceptual world that others tend to look past. This means that they might spend hours poring over spec sheets for their computer, but miss the subtle cues—like foot-tapping or arm-crossing—that let them know someone is bored or impatient.
The reasons for this difference lie in the brain. Neuroscience research suggests that awkward people—who are somewhat similar to people with “high-functioning autism” or Asperger’s Syndrome—have less activity in their “social brains” and require extra cognitive effort when interpreting social cues. This is not only difficult and draining for them; it can also cause anxiety, which is probably why awkward people sometimes choose to withdraw from social contact altogether...awkward people can be taught to pay attention to social cues like eye contact during conversations, and not interrupt when someone else is speaking.
While awkward children may subconsciously say or do things that others will interpret negatively—such as correcting people’s grammar or strictly adhering to rules and routines (which helps them to function well, but can be perceived as inflexible)—parents can act as coaches, helping to point children to behaviors that will ease their social interactions...One way is by teaching their awkward kids manners—social expectations for dress, behavior, and talk that may not be obvious but can be learned and rehearsed.
Here’s how our brains work, as revealed by decades of psychological research: If we are thinking about something pleasant when a positive word pops up, we are quicker to categorize it as positive; but when a negative word pops up, we are slower to put it in the negative category. Likewise, if we are thinking about something unpleasant, we will be slower to categorize positive words and quicker for negative ones.
This task allows researchers to actually quantify people’s feelings towards their significant others, by calculating how quickly they respond to positive words and negative words after seeing their significant other’s name.
"The reason for the difference is only too plain. You never know how much you really believe anything until its truth or falsehood becomes a matter of life and death to you. It is easy to say you believe a rope to be strong and sound as long as you are merely using it to cord a box. But suppose you had to hang by that rope over a precipice. Wouldn’t you then first discover how much you really trusted it? The same with people."
‘Because she is in God’s hands.’ But if so, she was in God’s hands all the time, and I have seen what they did to her here. Do they [in heaven] suddenly become gentler to us the moment we are out of the body? And if so, why? If God’s goodness is inconsistent with hurting us, then either God is not good or there is no God: for in the only life we know He hurts us beyond our worst fears and beyond all we can imagine. If it is consistent with hurting us, then He may hurt us after death as unendurably as before it.
If H [Author's wife]. ‘is not’, then she never was. I mistook a cloud of atoms for a person. There aren’t, and never were, any people. Death only reveals the vacuity that was always there. What we call the living are simply those who have not yet been unmasked. All equally bankrupt, but some not yet declared.
For a good wife contains so many persons in herself. What was H. not to me? She was my daughter and my mother, my pupil and my teacher, my subject and my sovereign; and always, holding all these in solution, my trusty comrade, friend, shipmate, fellow-soldier. My mistress; but at the same time all that any man friend (and I have good ones) has ever been to me. Perhaps more. If we had never fallen in love we should have none the less been always together, and created a scandal. That’s what I meant when I once praised her for her ‘masculine virtues’. But she soon put a stop to that by asking how I’d like to be praised for my feminine ones. This strikes a chord and seems quite similar to what Indian literature extols in a good wife - to be a good friend, mother, mistress to her husband.
There is, hidden or flaunted, a sword between the sexes till an entire marriage reconciles them. It is arrogance in us to call frankness, fairness, and chivalry ‘masculine’ when we see them in a woman; it is arrogance in them, to describe a man’s sensitiveness or tact or tenderness as ‘feminine’. But also what poor, warped fragments of humanity most mere men and mere women must be to make the implications of that arrogance plausible. Marriage heals this. Jointly the two become fully human.
Human behaviour experts have always studied the impact of physical surroundings on human behaviour. They have established that physical locations are some of the most powerful cues to behaviours. As Wendy Wood, professor of psychology and neuroscience at Duke University, puts it, “ Even though people think they’re making choices, many of our repeated behaviours are cued by everyday environments”. Humans are like chameleons who have the ability to change their colours to suit the surroundings. We speak softly in libraries, we are boisterous in stadiums.
Most of our Metro stations are at a physical level that is different from the rest of the surroundings. Metros are either elevated or they are underground. A Metro station invokes a ritual of stepping out of the ordinary world into a “sacred” space. The same level difference (and the accompanying effort) adds to a feeling of exclusivity and spirituality to our places of worship too. "
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